The Origin of Other Churches
SOME PEOPLE HAVE the notion that all the established churches today begin with Christ. Others wonder why there is such a proliferation of churches that conflict with one another when, in fact, there is only one Church established by Christ. Christ taught the origin of these churches in one of His parables.
THE SON OF MAN SOWED THE GOOD SEED
THE ENEMY SOWED THE TARES
HOW THE TARES WERE SOWN?
HOW THE BOOK OF REVELATION DESCRIBES THE APOSTATE CHURCH
The Church built by Christ is likened to a “chaste virgin” (cf. II Cor. 11:2), so the “harlot” symbolizes the false church. However, the Book of Revelation mentions “mother of harlots.” Thus, the book of Revelation is referring to the “false church,” which is the mother of other false churches, just as a mother has offspring; likewise, this Harlot will give birth to other churches; thus, they are also false churches for they are the offspring of the harlot which is why she is the “mother of harlots,” thus, they are harlots too. The Book of Revelation also gave us the “marks” to identify the “mother of harlots”: she is a “woman seated upon many waters” and called “Babylon.” What does it mean that the “mother of harlots” is seated upon many waters? In Revelation 17:5, this is what it says:
THE "MOTHER OF HARLOTS"
THE EASTERN ORTHODOX CHURCHES
(2) Alexandria (covering all Egypt as far as it is Orthodox) with only four metropolitans.
(3) Antioch, extending over Syria from the Mediterranean to the Euphrates as far as any Orthodox live so far East, touching the Great Church along the frontier of Asia Minor to the north and Palestine to the south, with twelve metropolitans and two or three titular bishops who form the patriarchal curia.
(4) Jerusalem, consisting of Palestine, from Haifa to the Egyptian frontier, with thirteen metropolitans.
(5) Cyprus. It is the old autocephalous Church, with an archbishop and three suffragans.
(6) Russia. (independent since 1589). This is enormously the preponderating partner, about eight times as great as all the others put together. The Holy Synod consists of three metropolitans (Kiev, Moscow, and Petersburg), the Exarch of Georgia, and five or six other bishops or archimandrites appointed at the czar’s pleasure. There are eighty-six Russian dioceses, to which must be added missionary bishops in Siberia, Japan, North America, etc.
(7) Carlovitz (1765), formed of Orthodox Serbs in Hungary, with six suffragan sees.
(8) Czernagora (1765), the one independent diocese of the Black Mountain.
(9) The Church of Sinai, consisting of one monastery recognized as independent of Jerusalem in 1782.
(10) The Greek Church (1850): thirty-two sees under a Holy Synod on the Russian model.
(11) Hermannstadt (Nagy-Szeben, 1864), the Church of the Vlachs in Hungary, with three sees.
(12) The Bulgarian Church under the exarch, who lives at Constantinople. In Bulgaria are eleven sees with a Holy Synod. The exarch, however, claims jurisdiction over all Bulgars anywhere especially in Macedonia.
(13) Czernovitz (1873), for the Orthodox in Austria, with four sees.
(14) Servia (1879), the national Church of that country, with five bishops and a Holy Synod.
(15) Rumania (1885), again a national Church with a Holy Synod and eight sees.
(16) Herzegovina and Bosnia, organized since the Austrian occupation (1880) as a practically independent Church with a vague recognition of Constantinople as a sort of titular primacy. It has four sees.”
THE "MOTHER CHURCH" OF OTHER WESTERN CHURCHES
IN CONCLUSION
1
The Third Group of Christ
The Apostasy
Reach Out
